Nadine Shaanta Murshid

As we look to the future, this is what I hope we can do: recognise that without addressing the various forms of economic and social inequalities we cannot address violence. Recognise that structural problems – including climate change, poverty, weak institutions, bad governance, lack of sanitation and access to water, transportation, unsafe roads and streets, together with a culture of misogyny exacerbates structural violence.

What do you think about when you think about violence against women? Do you think about sexual harassment on the streets?

Khadiza, a university student in Sylhet didn't respond to Badrul Alam's romantic proposition. He couldn't handle being rejected. He responded by attacking her with a machete in public. A bystander recorded it and the video went viral on social media.

We respond to others based on our dominant language, but when their dominant language is not congruent with ours, our understanding may not be congruent with what they intend.

Those claiming that Rampal will generate employment are not wrong. Not at all. But, we must ask: at what personal cost? Who will bear the cost of their health? Who will be held personally responsible?

Capitalism prioritses policies that promote efficiency in resource allocation, while democracy espouses ideas of equality and fairness.

To understand the violent world in which we live today, it is important to understand that with neoliberal policies came rapid globalisation (that fostered international trade, privatisation of national institutions, deregulation, and competition) and that includes, as we can see, globalisation of terror and acts of terror.

We're not new to disproportionate experiences based on class. So when class dynamics unfolded in the aftermath of the attacks, we yet again remained silent.

Life, death, and everything in between – is what I see when I look at the paintings of my mother, Shameem Subrana.

45 percent of all videos uploaded to YouTube in 2015 were of cats or other pets. Without demand there is no supply, and this huge supply of cat videos perhaps speaks to some mysterious acute need.

It is really not a surprise that Pakistan would make a statement which pretty much echoes what the research has been revealing all along: that Pakistan justifies the war crimes; that Pakistan will not take responsibility for the harm they inflicted on an entire people in 1971.

The death penalty is inhuman and inhumane. What I don't understand, however, is how the UN can call for its abolition in Bangladesh while it [the death penalty]thrives around the world – from neighboring India to the land of the free (the US).

In a recent academic paper titled “Men's Report of Domestic Violence Perpetration in Bangladesh: Correlates From a Nationally...

I have been silent for a while. Because I refuse to react to the brutality of the world around us, I prefer to respond. And I wanted to wait till things passed.

Children who witness violence are more likely to mimic that act in situations they deem appropriate as violence becomes normalised. The same principle applies to other issues: corruption, murder, lying, ill-treatment of people.

Maybe it's ghreena, this pervasive feeling of hostility, hatred, and disgust built into a mass of rage that is one of the biggest problems with the world today.

For a non-conflict zone, Bangladesh is home to exorbitantly high levels of “everyday violence.” At home and on the streets, at the work

UNPRECEDENTED levels of outrage and activism surround the Pahela Baishakh sexual assault; we have finally reached critical mass:

THERE is something fundamentally wrong with men (and women) who rape.

ANY direction you cast your gaze you encounter violence in myriad forms; situated in racial, religious, ethnic, or class conflict zones.